Criticism, laments Martin Meis, no longer defines what is good and bad in culture, and he blames new media. “Basically, culture has been democratized. It has been flattened out and multiplied. There are no longer real distinctions between high and low. There’s just more.” What he laments is not so much the demise of criticism per se, which is actually quite robust, but rather the demise of the influence of professional critics and the sanctity of their domain. But if the relationship between amateur and professional critic has flattened, so too has the relationship between critic and artist. Participation is a two-way street. Martin Weis on the personal impact made by literary critic James Wood’s essay, “What Chekhov Meant By Life”:
Or, to put it another way, Chekhov is more Chekhov when you add James Wood. I prefer Wood/Chekhov to Chekhov/Chekhov and I suspect that there is simply no such thing as the old Chekhov after Wood got to him. By the same token, Wood is the critic that he is in no small measure because of how he was affected and transformed by reading Chekhov.
Nobody’s A Critic
Criticism, laments Martin Meis, no longer defines what is good and bad in culture, and he blames new media. “Basically, culture has been democratized. It has been flattened out and multiplied. There are no longer real distinctions between high and low. There’s just more.” What he laments is not so much the demise of criticism per se, which is actually quite robust, but rather the demise of the influence of professional critics and the sanctity of their domain. But if the relationship between amateur and professional critic has flattened, so too has the relationship between critic and artist. Participation is a two-way street. Martin Weis on the personal impact made by literary critic James Wood’s essay, “What Chekhov Meant By Life”: