Category Archives: Linking Thinking

Link­ing to what oth­ers are think­ing about learn­ing as a way to explore how we learn online.

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Why Judy Can’t Add: Gender Inequality and the Math Gap

The math gen­der gap joins a long list of dif­fer­ences in test scores that were once ascribed to biol­ogy, but now appear to be influ­enced by social and cul­tural fac­tors. John Tim­mer sum­ma­rizes a study pub­lished in Sci­ence that sug­gests that the gen­der gap in math scores dis­ap­pears in coun­tries with a more gender-equal cul­ture like Swe­den and Iceland.

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Your Brain Lies To You

Eigh­teen per­cent of Amer­i­cans think the sun revolves around the earth. False beliefs are every­where, and efforts to dis­pel mis­in­for­ma­tion are more dif­fi­cult than one would expect because of quirky way our brains store mem­o­ries and con­tinue to mis­lead us. Sam Wang explains how your brain lies to you.

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Why the Cloud Cannot Obscure the Scientific Method

There is lit­tle rea­son not to be enthused over the new avenues of research offered by increas­ingly com­pre­hen­sive and elec­tronic sci­en­tific data sets avail­able to us. But reac­tions to Chris Anderson’s naive claim that the del­uge of data makes the sci­en­tific method obso­lete reminds us why mod­els and the­o­ries are the best tools we have to under­stand­ing our world. For exam­ple, John Tim­mer responds: “Cor­re­la­tions are a way of catch­ing a scientist’s atten­tion, but the mod­els and mech­a­nisms that explain them are how we make the pre­dic­tions that not only advance sci­ence, but gen­er­ate prac­ti­cal applications.”

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Nobody’s A Critic

Crit­i­cism, laments Mar­tin Meis, no longer defines what is good and bad in cul­ture, and he blames new media. “Basi­cally, cul­ture has been democ­ra­tized. It has been flat­tened out and mul­ti­plied. There are no longer real dis­tinc­tions between high and low. There’s just more.” What he laments is not so much the demise of crit­i­cism per se, which is actu­ally quite robust, but rather the demise of the influ­ence of pro­fes­sional crit­ics and the sanc­tity of their domain. But if the rela­tion­ship between ama­teur and pro­fes­sional critic has flat­tened, so too has the rela­tion­ship between critic and artist. Par­tic­i­pa­tion is a two-way street. Mar­tin Weis on the per­sonal impact made by lit­er­ary critic James Wood’s essay, “What Chekhov Meant By Life”:

Or, to put it another way, Chekhov is more Chekhov when you add James Wood. I pre­fer Wood/Chekhov to Chekhov/Chekhov and I sus­pect that there is sim­ply no such thing as the old Chekhov after Wood got to him. By the same token, Wood is the critic that he is in no small mea­sure because of how he was affected and trans­formed by read­ing Chekhov.

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The Itch

Sci­en­tists once saw itch­ing as a form of pain. They now believe it to be a dif­fer­ent order of sen­sa­tion, one which sug­gests that per­cep­tion is more than mere recep­tion. Per­cep­tion is infer­ence. Atul Gawande explains the “brain’s best guess” the­ory of per­cep­tion:

Per­cep­tion is the brain’s best guess about what is hap­pen­ing in the out­side world. The mind inte­grates scat­tered, weak, rudi­men­tary sig­nals from a vari­ety of sen­sory chan­nels, infor­ma­tion from past expe­ri­ences, and hard-wired processes, and pro­duces a sen­sory expe­ri­ence full of brain-provided color, sound, tex­ture, and meaning.

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Is Google Making Us Stupid

Con­trary to the title of this arti­cle, Nicholas Carr isn’t so much ask­ing if Google is mak­ing us stu­pid, but rather if Google mak­ing us think dif­fer­ently. The answer to this ques­tion is yes, and it echoes ear­lier sen­ti­ments by Neil Post­man who pointed out (about tele­vi­sion) that tech­nol­ogy is not neutral:

Then again, the Net isn’t the alpha­bet, and although it may replace the print­ing press, it pro­duces some­thing alto­gether dif­fer­ent. The kind of deep read­ing that a sequence of printed pages pro­motes is valu­able not just for the knowl­edge we acquire from the author’s words but for the intel­lec­tual vibra­tions those words set off within our own minds. In the quiet spaces opened up by the sus­tained, undis­tracted read­ing of a book, or by any other act of con­tem­pla­tion, for that mat­ter, we make our own asso­ci­a­tions, draw our own infer­ences and analo­gies, fos­ter our own ideas. Deep read­ing, as Maryanne Wolf argues, is indis­tin­guish­able from deep thinking.

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The Myth of Multitasking

E-mails pour­ing in, cell phones ring­ing, tele­vi­sions blar­ing, pod­casts stream­ing – the great media din that has become an expected part of our lives is one in which we ration our atten­tion among many com­pet­ing tasks. Unfor­tu­nately, Chris­tine Rosen points to a spate of recent stud­ies indi­cat­ing that not only is mul­ti­task­ing a poor strat­egy for learn­ing, the learn­ing you do man­age while mul­ti­task­ing is less flex­i­ble and more spe­cial­ized, so you can­not retrieve the infor­ma­tion as easily.

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Start Pages as Environments for Self-Organized Learners

Start pages like Netvibes and Page­flakes are not specif­i­cally designed for edu­ca­tional pur­poses, but as Malinka Ivanova points out, they are flex­i­ble enough to poten­tially sup­port self-organized learn­ing and research envi­ron­ments. In this pre­sen­ta­tion, she com­pares var­i­ous start pages in terms of a model of mul­ti­chan­nel learn­ing in which learn­ers may play a a wide range of roles: authors, con­trib­u­tors, dis­trib­u­tors, searchers, mod­er­a­tors, review­ers, edi­tors, researchers, or evaluators.

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Q-Tools: An Approach for Discovery and Knowledge Work

Not­ing that Google rec­og­nizes that the inter­net does not need to orga­nized until you have a ques­tion in search of an answer, Dave Gray points out that ques­tions may be the most basic tools for gain­ing knowl­edge and work­ing with infor­ma­tion. His stan­dard set of ques­tions offers an inter­est­ing way for infor­ma­tions man­age­ment sys­tems like feed read­ers and email clients eto orga­nize and manip­u­late infor­ma­tion. Exam­ples of Q-tools include the Prism (one input, mul­ti­ple out­puts), the Razor (binary sort­ing), the Gen­er­a­tor (cre­ates new infor­ma­tion), the Peeler (dri­ves atten­tion to deeper lev­els), and more.

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Frankenstein in the Universe

Can we shape tech­nol­ogy as much as it shapes us? Or do we need to resign our­selves to the specter of tech­nol­ogy out of con­trol? If we do argues Luke Fer­nan­dez, we truly do become its vic­tims:

But even if our lives are con­strained and pushed in cer­tain direc­tions, we have some agency. To deny that would be to suc­cumb to the most nihilis­tic form of tech­no­log­i­cal deter­min­ism. If we believe that we can shape tech­nol­ogy as much as it shapes us we can hold out the hope of at least play­ing some minor role in influ­enc­ing the direc­tion that the uni­ver­sity takes in the infor­ma­tion age.

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