"The best thing for being sad," replied Merlin, beginning to puff and blow, "is to learn something. That's the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then — to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the only thing for you. Look what a lot of things there are to learn." — T.H. White, The Once and Future King

A website by Shanta Rohse on learning, technology and design

Recently in: Portable Learner

Portable Learner chihuahua

The continuing education of an educator

E
Why is Web 2.0 Failing in Biology

A pessimist’s view of why sci­en­tists do not par­tic­i­pate in social net­work­ing sites. Accord­ing to an anony­mous post­doc: “I can barely keep up iwth the lit­er­a­ture in my field and with what my lab­mates are doing. Who has time to spend read­ing some grad student’s blog?”

♦ ♦ ♦

N
Purposeful Networking

Stephanie Sandifer’s point, that pur­pose­ful net­work­ing is a 21st cen­tury skill and should become part of main­stream edu­ca­tion, is a proof-of-concept post: it would not have hap­pened with­out Twitter.

♦ ♦ ♦

E
With a Few More Brains

Nicholoas Kristof talks about the dumb­ing down of dis­course in Amer­ica, and sug­gests that “the com­plex and incom­plete solu­tion is a greater empha­sis on edu­ca­tion at every level.”

♦ ♦ ♦

E
The Art of Literature and the Science of Literature

Sto­ries can offer so much plea­sure that study­ing them hardly seems like work. In fact, says Brian Boyd, “Atten­tion – engage­ment in the activ­ity – mat­ters before meaning.”

♦ ♦ ♦

E
The battle for Wikipedia’s soul

It is the biggest ency­clo­pe­dia in his­tory and the most suc­cess­ful exam­ple of user-generated con­tent. The inevitable result of grow­ing pains, all kinds of rules have been devised to mea­sure a subject’s wor­thi­ness for inclu­sion in Wikipedia (or “nota­bil­i­ty”, in the jar­gon of Wikipedi­ans). But now the “thresh­old for writ­ing arti­cles for Wikipedia is now so high that very few peo­ple actu­ally do it.”

♦ ♦ ♦

R
A Convergence Of Civilizations

Adam Kirsch on the con­ver­gence of east and west: “…if the West has achieved things we hold sacred – as we should – it has always been the result of inter­nal strug­gle. What are now the cher­ished prin­ci­ples of West­ern civ­i­liza­tion, from democ­racy to racial equal­ity, have all started out as cri­tiques and became gen­er­ally accepted only after long and some­times vio­lent conflict.”

♦ ♦ ♦

V
Cooked Books

Why are we still sur­prised when “non-fiction” is less than truth­ful? “The sad truth is that “non-fiction” has been unre­li­able from the begin­ning, no mat­ter how finely grained a sec­tion of human knowl­edge we wish to con­sider.” The sad­der truth is that jour­nal­ist fact-checking and aca­d­e­mic peer review are still the best alternatives.

♦ ♦ ♦

N
1,000 True Fans

Kevin Kelly does the math for artists in a net­worked age, and makes it all seem pos­si­ble: A cre­ator, such as an artist, musi­cian, pho­tog­ra­pher, craftsper­son, per­former, ani­ma­tor, designer, video­maker, or author — in other words, any­one pro­duc­ing works of art — needs to acquire only 1,000 True Fans to make a living.

♦ ♦ ♦

A
Are Our Brains Wired for Math?

An inter­est­ing sum­mary of Stanis­las Dehaene’s research in our num­bers sense that has impli­ca­tions for how we teach math: The fun­da­men­tal prob­lem with learn­ing math­e­mat­ics is that while the num­ber sense may be genetic, exact cal­cu­la­tion requires cul­tural tools—symbols and algorithms—that have been around for only a few thou­sand years and must there­fore be absorbed by areas of the brain that evolved for other purposes.

♦ ♦ ♦

L
Scents and Sensibility

Taste is mainly smell. And smell is a pro­found mystery…

♦ ♦ ♦