Tag Archives: assimilating information

How do we manage information, integrate new insights into our existing and developing frames for reference, and exchange these bits of information and overarching frameworks with others?

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Learning styles: Reports of demise exaggerated

The idea that dif­fer­ent kinds of learn­ers (such as “audi­tory learn­ers” and “visual learn­ers”) learn best when they are taught in their pre­ferred learn­ing style modal­ity has had a tena­cious grip in class­room set­tings in recent decades. Here is yet another report, this one com­mis­sioned by Psy­cho­log­i­cal Sci­ence in the Pub­lic Inter­est, that con­demns the use of learn­ing styles in school set­tings. Frankly, it’s inter­est­ing if you are a teacher, trainer, par­ent or employed in the vast indus­try of learn­ing style assess­ments, but it is less inter­est­ing if you are a learner or inter­ested in per­son­al­ized learn­ing in non-structured set­tings. School is such a nar­row slice of the learn­ing land­scape, and it dis­tress­ing to hear of all the resources spent on pro­mot­ing a sus­pect propo­si­tion, then again to quell it. These find­ings are not rel­e­vant to unstruc­tured learn­ing envi­ron­ments, and the strict type of ran­dom­ized research designs advo­cated (e.g., clas­sify learn­ers into cat­e­gories, then ran­domly assign the learn­ers to use one of sev­eral dif­fer­ent learn­ing meth­ods and assess effec­tive­ness of the learn­ing meth­ods with a test given to all par­tic­i­pants) is a steep hur­dle. Thanks to Will Thal­heimer for point­ing to the study.

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Real body language

Natalie Ang­ier reviews recent stud­ies in the field of embod­ied cog­ni­tion, which rec­og­nizes that we process infor­ma­tion not only with our minds but with our entire bod­ies. For exam­ple, a per­son who think­ing about the future may lean for­ward slightly, and per­son reflect­ing on the past my tip back­wards. It seems the body can be very literal-minded. Some­one hold­ing a warm drink is more likely to think well of other peo­ple than if they were hold­ing a cold drink. Ges­tur­ing can help chil­dren mas­ter math. Our Carte­sian mind­set insists that think­ing is the brain’s domain, but these stud­ies hint at a nuanced two-way com­mu­ni­ca­tion with the body.

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Surprising gaps in your self-knowledge

Jeremy Dean fre­quently high­lights clas­sic social psy­chol­ogy research that helps us under­stand why we think and act the way we do. He turns to self-schema the­ory and a 1977 study by Hazel Markus for insight into why many of us are bliss­fully unaware of cer­tain aspects of our per­son­al­i­ties. Self-schema refer to the beliefs we have about our­selves. We use them to under­stand and explain our behav­iour, espe­cially when that behav­iour is sig­nif­i­cant to our self-conception. Once we have devel­oped a schema, it is remark­ably resilient. In this study Markus exam­ined women who iden­ti­fied with independent/dependent schema and those who did not (that is, aschematic). Some of the par­tic­i­pants believed they were inde­pen­dent, some did not, and the oth­ers didn’t know or, appar­ently, did not care. The aschemat­ics are the most inter­est­ing cat­e­gory because they did not seam to real­ize whether or not they were inde­pen­dent —  a sur­pris­ing gap in their self-knowledge. Markus’s orig­i­nal paper is avail­able at PyscNET.

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The Brain at the Edge of Chaos

It seems pre­car­i­ous to have a brain that oper­ates on the edge of chaos, one that vac­il­lates ran­domly between states of qui­es­cence and an avalanche of neural activ­ity. Yet, accord­ing to a review of recent stud­ies in the New Sci­en­tist, hov­er­ing near dis­or­der is actu­ally essen­tial to the brain’s capac­ity to process infor­ma­tion and react to an ever-changing envi­ron­ment, and has even been linked to mem­ory and intel­li­gence. This vital bal­ance makes me won­der what hap­pens if we stray too far towards sta­bil­ity or chaos? Are we also hov­er­ing pre­car­i­ously near men­tal insta­bil­ity? They say it’s a fine line between genius and mad­ness, acknowl­edges neu­ro­sci­en­tist David Liley. Maybe we’re finally begin­ning to under­stand the wis­dom of this statement.

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How Our Internal Clock Ticks

Time helps us to infer rela­tion­ships of cause and effect, to make sense of the world and to learn. But our abil­ity to per­ceive time and use time is rather faulty. We reg­u­larly mis­es­ti­mate sec­onds, min­utes and hours by 15% to 25% in either direc­tion. We see and move within an opti­mal now period, about 2 1/2 sec­onds long (give or take 1 to 2 sec­onds). Neu­ro­sur­geon Jamshid Gha­jar also makes this inter­est­ing claim: You can explain a lot of patholo­gies, includ­ing schiz­o­phre­nia, autism and ADHD, as prob­lems of time per­cep­tion..

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How To Save New Brain Cells

There may be some neu­ro­log­i­cal truth to those claims that mem­o­riz­ing lists or daily Sudoku encour­ages men­tal lim­ber­ness. Even more impor­tantly, the results lend some sup­port that peo­ple in early stages of Alzheimers dis­ease may slow their cog­ni­tive decline by keep­ing their minds actively engaged. Tracey J. Shors maps some of the promis­ing ter­ri­tory that con­nects learn­ing, mem­ory and neu­ro­ge­n­e­sis (the process by which new neu­rons are generated).

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Just How Slow is Your Perception?

We are always liv­ing nearly one-half sec­ond in the past. Now, it isn’t sur­pris­ing that there is some delay between an event and our becom­ing aware of it. This is the nor­mal unfold­ing of cause and effect. And this might not be a con­cern if we were just pas­sive spec­ta­tors, watch­ing the world unfold before us like a film. But given that we must also respond to events, neu­ro­sci­en­tist David Eagle­man won­ders, will you per­ceive the event that kills you?

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The Gospel According the Darwin

Today marks the 200th birth­day of Charles Dar­win. If evo­lu­tion is the true story of why we all exist, then why is there any doubt to its verac­ity? Richard Dawkins tack­les the “evo­lu­tion is just a the­ory” nar­ra­tive, which implies evo­lu­tion is merely an unfal­si­fied sci­en­tific hypoth­e­sis, with this prac­ti­cal def­i­n­i­tion of truth:

Evo­lu­tion is true in what­ever sense you accept it as true that New Zealand is in the South­ern Hemi­sphere. If we refused ever to use a word like “true”, how could we con­duct our day-to-day con­ver­sa­tions? Or fill in a cen­sus form: “What is your sex?” “The hypoth­e­sis that I am male has not so far been fal­si­fied, but let me just check again”. As Dou­glas Adams might have said, it doesn’t read well. Yet the phi­los­o­phy that imposes such scru­ples on sci­ence has no basis for absolv­ing every­day facts from the same cir­cum­lo­cu­tion. It is in this sense that evo­lu­tion is true – pro­vided, of course, that the sci­en­tific evi­dence for it is strong. It is very strong.

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New Tools Help Information Overload

Take a sci­en­tific ques­tion like the genetic dif­fer­ence between humans and chim­panzees. Would you pre­fer to plough through an essay on the sub­ject, or to glance at the visu­al­iza­tion cre­ated by Ben Fry in which the 75,000 let­ters of cod­ing in the human genome form a pho­to­graphic image of a chimp’s head? Vir­tu­ally all of our genetic infor­ma­tion is iden­ti­cal, and Fry high­lights the dis­crep­an­cies by depict­ing nine of the let­ters as red dots. No con­test. Alice Raw­sthorn explains why.

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Overload!

The tragedy of the news media in the infor­ma­tion age is that in their strug­gle to find a finan­cial foothold,” writes Bree Nor­den­son, “they have neglected to look hard enough at the larger impli­ca­tions of the new infor­ma­tion land­scape — and more gen­er­ally, of mod­ern life.” That is, infor­ma­tion over­load. Most of us lack the skills — not to men­tion the time, atten­tion, and moti­va­tion — to make sense of today’s unre­lent­ing tor­rent of infor­ma­tion. Far from pre­cip­i­tat­ing the demise of jour­nal­ists and news orga­ni­za­tions, it spells out why jour­nal­ism won’t dis­ap­pear. Paul Duguid explains: “[Infor­ma­tion] needs a rec­om­men­da­tion, a seal of approval, some­thing that says this is reli­able or true or what­ever. And so jour­nal­ists, but also the insti­tu­tions of jour­nal­ism as one aspect of this, become very important.”

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